Bahá’í History Collection* 1850 Martyrdom of the Báb
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Updated:
4/29/2026
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In this extract from "God Passes By", the events surrounding the execution of the Báb are recounted.
On 9th July 1850 (28th Sha‘bán 1266 A.H.), at 30 years of age, the Herald of the Bahá’í Faith, Himself a Manifestation of God, was martyred...
His last conversation with His amanuensis Siyyid Husayn was interrupted, causing the Báb to say: “Not until I have said to him all those things that I wish to say can any earthly power silence Me. Though all the world be armed against Me, yet shall it be powerless to deter Me from fulfilling, to the last word, My intention.”
The Christian colonel Sám Khán of the Armenian regiment ordered to carry out the execution, was seized with fear lest his act should provoke the wrath of God and he asked to be released from the duty imposed upon him—the Báb gave the following assurance: “Follow your instructions, and if your intention be sincere, the Almighty is surely able to relieve you of your perplexity.”
Sám Khán accordingly set out to discharge his duty. A spike was driven into a pillar which separated two rooms of the barracks facing the square. Two ropes were fastened to it from which the Báb and one of his disciples, the youthful and devout Mírzá Muhammad-‘Alí-i-Zunúzí, surnamed Anís, were separately suspended.
The firing squad arranged itself in three files, each of two hundred and fifty men—750 rifles total aimed at the prisoners. Each file in turn opened fire until the whole detachment had discharged its bullets. So dense was the smoke from the seven hundred and fifty rifles that the sky was darkened.
As soon as the smoke had cleared away the astounded multitude of about ten thousand souls, who had crowded onto the roof of the barracks, as well as the tops of the adjoining houses, beheld a scene which their eyes could scarcely believe.
The Báb had vanished from their sight! Only his companion remained, alive and unscathed, standing beside the wall on which they had been suspended. The ropes by which they had been hung alone were severed. “The Siyyid-i-Báb has gone from our sight!” cried out the bewildered spectators.
A frenzied search immediately ensued. He was found, unhurt and unruffled, in the very room He had occupied the night before, engaged in completing His interrupted conversation with His amanuensis. “I have finished My conversation with Siyyid Husayn” were the words with which the Prisoner, so providentially preserved, greeted the appearance of the guards, “Now you may proceed to fulfill your intention.”
Recalling the bold assertion his Prisoner had previously made, and shaken by so stunning a revelation, the commanding guard instantly left the prison and resigned post.
Sám Khán, likewise, remembering, with feelings of awe and wonder, the reassuring words addressed to him by the Báb, ordered his men to leave the barracks immediately, and swore, as he left the courtyard, never again, even at the cost of his life, to repeat that act.
Áqá Ján-i-Khamsih, colonel of the body-guard, volunteered to replace him. On the same wall and in the same manner the Báb and His companion were again suspended, while the new regiment formed in line and opened fire upon them. This time, however, their breasts were riddled with bullets, and their bodies completely dissected, with the exception of their faces which were but little marred.
“O wayward generation!” were the last words of the Báb to the gazing multitude, as the regiment prepared to fire its volley, “Had you believed in Me every one of you would have followed the example of this youth, who stood in rank above most of you, and would have willingly sacrificed himself in My path. The day will come when you will have recognized Me; that day I shall have ceased to be with you.”
The very moment the shots were fired a gale of exceptional violence arose and swept over the city. From noon till night a whirlwind of dust obscured the light of the sun, and blinded the eyes of the people.
In Shíráz an “earthquake,” foreshadowed in no less weighty a Book than the Revelation of St. John, occurred in 1268 A.H. which threw the whole city into turmoil and wrought havoc amongst its people, a havoc that was greatly aggravated by the outbreak of cholera, by famine and other afflictions. In that same year no less than two hundred and fifty of the firing squad, that had replaced Sám Khán’s regiment, met their death, together with their officers, in a terrible earthquake, while the remaining five hundred suffered, three years later, as a punishment for their mutiny, the same fate as that which their hands had inflicted upon the Báb. To insure that none of them had survived, they were riddled with a second volley, after which their bodies, pierced with spears and lances, were exposed to the gaze of the people of Tabríz.
The prime instigator of the Báb’s death, the implacable Amír-Nizám, together with his brother, his chief accomplice, met their death within two years of that savage act.
Forty days before His final departure from Chihríq He had even collected all the documents in His possession, and placed them, together with His pen-case, His seals and His rings, in the hands of Mullá Báqir, a Letter of the Living, whom He instructed to entrust them to Mullá ‘Abdu’l-Karím-i-Qazvíní, surnamed Mírzá Ahmad, who was to deliver them to Bahá’u’lláh in Tihrán.
The Bab had foretold that soon "Him Whom God shall make manifest" would be revealed, this act was one of His first signs.
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Bahá’í History Collection* 1850 Martyrdom of the Báb
By TeacherBrian
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